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Human
Rights Centre Appeal
www.amnesty.org.uk
Human Rights Centre Appeal
Amnesty International
Department HRC 99-119
Roseberry Avenue EC1R 4RE
0207 814 6277
0207 814 6276 (fax) |
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Index
on Censorship
www.indexoncensorship.org
33 Islington High Street
London N1 9LH
020 7278 2313
020 7278 1878 (fax) |
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International
PEN
www.oneworld.org.
internatpen/home.htm
Writers in Prison Committee
9/10 Charterhouse Buildings
London EC1M 7AT |
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UK
PEN
www.pen.org.uk
The English Centre of
International Pen
7 Dilke Street
London SW3 4JE |
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"Murder is
the most brutal form of censorship"
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(On the execution of fellow
playwright Ken Saro-Wiwa in Nigeria 10th November 1995)
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Eroding the
Language of Freedom
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Article in Sanity, March 1989
We've assumed that we live in a free country for
so long that it's very hard for us to subject that concept to
any real or fundamental scrutiny. An entire range of encroachments
on fundamental freedoms is taking place now in this country. It's
quite a range, far-reaching and quite pernicious.
I believe that the root cause of this state of affairs is that
for the last forty years out thought has been trapped in hollow
structures of language, a stale, dead but immensely successful
rhetoric. This has represented, in my view, a defeat of the intelligence
and of the will. When the Czech police use the truncheons is Wenceslas
Square, we describe that as an act of brutal repression consistent
with the practices of a totalitarian regime. When the English
police charge students on horseback on Westminster Bridge we describe
this as a maintenance of law and order and are advised that it
is a containment of essentially subversive forces. The Czechs
use precisely the same language (as of course do the Turks, the
Chileans, the South Africans, etc.): the demonstrations are against
the state and must be crushed. Here, as there, I believe we must
assess a governing power not by what it says it is, or by what
it intends, but by what it does. It can all itself what it likes.
In January 1986 a young woman protesting against nuclear weapons
(they still do that, you know) had her finger torn off by a security
guard as he yanked her from the barbed wire. This didn't happen
in Czechoslovakia. It happened here. Does Mrs Thatcher know what
she's doing when she exhorts the Polish authorities to allow free
trade unions while at exactly the same time she is firing the
last trade unions members here at GCHQ? Does she know what she's
saying when she assures us that prime Minister Ozal of Turkey
is a man in whom she has absolute trust with reference to his
respect for human rights in that country (infintitely the worst
human rights record in the whole of Europe)? I take it she does,
because the British got the contract to build the third bridge
over the Bosphorous.
Because language is discredited and because spirit and moral intelligence
are fatally undermined, the government possesses carte blanche
to do what it likes. Its officers can bug, break in, tap, burgle,
lie, slander, bully and terrorize with impunity. Disclosure of
these things will land the discloser in prison, while the government
servant remains above the law, accountable neither to the citizens
of this country nor to its representatives in Parliament. (The
security services have of course always been above the law but
this is now being given sanctity in law, so to speak).
The laws are brutal and cynical. None of them has to do with democratic
aspirations. All of them have to do with intensification and consolidation
of state power. Unless we face that reality fairly and squarely,
this free country is in grave danger of being strangled to death.
Sanity, March 1989 - This piece can be found of page 202 of Various
Voices
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Mordechai Vanunu |
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As a member on the board of Trustees of The Vanunu
Trust, set up by Meir Vanunu, Harold Pinter has campaigned for
many years for the immediate release of Mordechai Vanunu.
There is to be a vigil this year on September
30th, outside the Israeli Embassy, Palace Green, London W8, to
mark the anniversary of the day Vanunu was kidnapped. The vigil
at the Embassy is now in its eighth year. For further information
please call (+44 20)7378 9324 or email: campaign@freeserve.co.uk
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Above:
Protesters wearing Mordechai Vanunu masks at the Israeli embassy
yesterday as they called for his release. March 27th 1995
Photograph: Graham Turner |
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Mordechai Vanunu is now 45 years old
and has been in captivity (much of it in solitary confinement) for
14 years. Vanunu was working as a technician in a plutonium producing
facility in Israel, when he disclosed details of his country's nuclear
weapons programme to the London "Sunday Times". As a result he was
enticed to Rome, illegally detained and brought back to Israel,
tried and sentenced to 18 years' solitary confinement. |
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These are public statements made by Harold Pinter
on behalf of Mordechai Vanunu, in petitions to the Israeli President(s).
He has been in correspondence at the highest level, with both
the Israeli Ambassador in London, and the Ministry of Justice
for the State of Israel. For the latest news of this case please
go to the Campaign to Free Vanunu and for a Nuclear Free Middle
East: www.nonviolence.org/vanunu
"Mordechai Vanunu is a man of immense courage
and dignity. His sadistic treatment by the Israeli government
is a disgrace, an outrage to what is left of civilised values
in this world. Vanunu's action was a strictly moral action. His
is the true voice of conscience calling for sanity in a very dark
landscape. Our support for him must be constant and unwavering.
He speaks for us."
Harold Pinter 2000, spoken in support of Vanunu
at a conference held in Israel
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Harold Pinter's toast to Mordechai
at his 40th Birthday Party |
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We are here to celebrate not only Mordechai's
birthday but also his spirit and his singular, independent, fearless
mind. But we are also here to register our horror and disgust at
the actions of the Israeli government. It seems to me that what
Mordechai did was totally rational, was possessed of the utmost
responsibility, both social and political, and stemmed from a truly
passionate conviction. The response of the Israeli government, and,
in fact of the world, was brutal, vindictive and sadistic. What
we have on one side of the coin is a man of moral rigour and responsibility,
and on the other, a brutal and indifferent force. Something happened
to me this evening which hasn't happened for a long time. It's been
a very moving evening indeed but I thought that the playing of Bach,
which I hadn't expected - a piece I didn't in fact know was remarkable
and expressed something which I normally wouldn't explore. I wouldn't
normally explore an interpretation of music. Certainly Bach, when
he wrote that piece, wasn't thinking about Mordechai Vanunu. But
what he expressed to me tonight in this context was two things one
was the loneliness of the human spirit and the other was our awareness
of and correspondence to that loneliness. And I feel therefore that
what we're doing now is saying to Mordechai: we really are with
you, and we have absolutely no intention of deviating from this
course - forever. I hope it will not be forever, so long as we're
solid and true in ourselves. He must know that we are him, that
we are part of him, that we are serving him, that we are always
endeavouring to speak with him and that we will never leave him.
Because he represents something that is quite unique but also deeply
traditional. It goes back hundreds of years: that person who will
insist upon speaking out and therefore has invariably been brutally
suppressed. We must be that person too, in order to truly support
him. So therefore I'm going to cut his cake for him, with a great
deal of resistance in my spirit and a great deal of love. Thank
you. |
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International PEN |
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International
P.E.N., the worldwide association of writers, exists to promote
friendship and intellectual co-operation among writers everywhere,
regardless of their political or other views; to fight for freedom
of expression and to defend vigorously writers suffering from oppressive
regimes. PEN is strictly non-political, a Non Governmental Organization
with Category A status at UNESCO. It is composed of Centres, each
of which represents its membership and not its country. Membership
is open to all qualified writers, regardless of nationality, language,
race, colour or religion, and every member is required to sign the
P.E.N. Charter and by so doing to observe its conditions. |
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Harold Pinter is Vice-President of Pen-the English
Centre of International Pen.
Harold Pinter visited Turkey
in 1985 on behalf of International Pen, with Arthur Miller. For
a personal account please click here: " Arthur
Miller's socks"
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Harold Pinter, watched by Ronald Harwood, reads
form the poems of Jack Mapanje at a writer's protest at the Malawian
High Commission yesterday. Mapanje is being held by security police
in Malawi.
Picture: Frank Martin, the Guardian, 18th
December 1987
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Harold Pinter With
Vaclav Havel |
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In June 1989, Harold Pinter and Antonia
Fraser visited Vaclav and Olga Havel in their farmhouse in Bohemia,
overlooked by a 24-hour police guard. As late as 15th November that
same year, the Czech authorities were still refusing to allow a
stage performance of a Havel drama. Six weeks later, still without
having a play performed on stage in his own country, Havel is chosen
as President of Czechoslovakia. For a vivid account of their visits,
in June and later in February the next year,
click
here to go to "Harold and I and two visits to Vaclav", by Antonia
Fraser |
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Two imprisoned writers,
now free: |
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ABBAS CHEBLAK |
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On the outbreak of the Gulf War in
1991, the British government decided to round up and deport a number
of Iraqi and Palestinian nationals, on the grounds that they constituted
a security threat. Abbas Cheblak was amongst them, who was arrested
on 17 January, was a lifelong campaigner for Arab rights, who had
spoken out against Saddam Hussein. Pinter, along with Martin Amis,
David Edgar and Ian McEwan, protested about his arrest in the letter
transcribed below. By their swift action, they not only secured
Cheblak's release but exposed the whole issue and helped to ensure
that none of those arrested, many of whom were Iraqi dissidents,
were tired or deported. As Michael Billington points out in his
biography; "So much for the idea that protest is pointless or that
writers have no business interfering in state affairs." |
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Click the above envelope to view
the letter to The Independent 28 January 1991 |
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Click
here for Nato and the Gulf |
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EDUARD KUZNETSOV |
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Harold Pinter was amongst the first
signatories on a petition, published in the daily broadsheets, to
call for the release of Eduard Kuznetsov, who had served seven and
a half years of a fifteen year sentence. Further details are given
below. |
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Notes for a meeting of "The British
Writers' Committee for the Release of Soviet Refusenik Authors and
Journalists", June 15, 1978 |
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Eduard Kuznetsov:
Jewish Prisoner of Conscience
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Date of Birth; |
29th January, 1939 |
Place of Birth; |
Moscow |
Occupation; |
Translator, Writer |
Family Status; |
Married to Silva Zalmanson |
Sentence; |
15 years imprisonment (to June9 1985)
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Charges; |
Attempted treason, Attempted mis approriation
of State property, Anti- Soviet Propaganda, Anti-Soviet organisational
activity. |
Address of Prison Camp. |
USSR, Moscow, UCHR. 5110/1 ZH.H. |
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During the period of the post-Stalin
literary thaw, Kuznetsov, by then a follower of the democratic movement,
participated in a public reading of Mayakovsky's poems, which took
place in Mayakovsky Square. This event, among other accusations,
led to his subsequent arrest. The prime accusation against him was
that he had been editor of the Phoenix Magazine, one of the "Samizdat"
underground publications. Kuznetsov's studies were interrupted by
his arrest, conviction, and sentence to seven year's imprisonment.
At first he was in a camp in Moravia, but there he refused to co-operate.
For this refusal, he was given the punishment of spending half of
his term in the notorious Vladimir Prison.
Secretly and ingeniously hidden from prison and camp guards, Kuznetsov
wrote his "Prison Diaries" which describe the proceedgins of the
Leningrad trial and prison conditions. This book was smuggled out
of the USSR, published and translated into many languages. "Prison
Diaries" was awarded the Gallimar Prize of France. |
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The Police Bill |
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Click the above envelope to view
the letter to the Times, 8th January
1997 |
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Michael Howard's letter in reply effectively
confirmed the above as a possible sequence. |
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The Colonels |
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Click the above envelope to view
the letter to
Ionna Karatzaferi |
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In 1968 on the accession of the new
military regime in Greece, a production of The Homecoming playing
in Athens was closed. Here is a letter Harold Pinter wrote to a
Greek theatre producer at the time. |
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Hull Speech |
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Francis Gillen and Steven Gale write of Pinter's
interest in "The cultural masking of atrocity in banality". (preface
to The Pinter Review 1999/2000.) Pinter addresses this in his
speech to The University of Hull, on the occasion of receiving
an honorary degree in 1996
Address to Hull University Congregation H.
Pinter July 11 1996
My Lord and Chancellor, Ladies and Gentlemen,
I would like to thank the University very much indeed for the
honours it has conferred today upon my wife, Antonia Fraser, and
myself. We are absolutely delighted to receive these on the same
platform at the same time. I also extend my warm congratulations
to those who have graduated today. Perhaps it is to them to whom,
in the main, my remarks are addressed.
We live within what seems to me to be a distinct
and palpable discrepancy. We are glad to be alive today and look
forward to being alive tomorrow. At the same time we draw closer
and closer to death, by which I mean the destruction of the natural
world and the end of civilisation; in effect, the end of the world.
The destructive force we have created is both systematic and random,
since, while its targets are specific, its effects will be unbounded.
The term "the end of the world" is perhaps a clichˇ, but I suggest
there's nothing banal about the facts to which it refers. What
strikes me as truly remarkable is that we live in the shadow of
utter catastrophe and manage not to think about it.
In 1985 Arthur Miller and I visited Turkey on
behalf of International P.E.N. WE met writers, artists, academics.
Many of these people had spent some time in military prisons and
had been tortured. They had been imprisoned for their ideas; they
had committed no concrete act against the State. We met people
whose lives had been ruined, both those who had been tortured
and their families. Arthur Miller and I were invited to the American
Embassy to meet the Ambassador. We discussed American support
for he military regime in Turkey and conditions in military prisons.
The Ambassador said to me: Mr Pinter, I don't think you understand
the realities of the situation here. You have to take into account
the strategic reality, the military reality, the political reality.
The reality to which I am referring, I replied, is that of the
electric current attached to your genitals. Sir, he said you are
a guest in my house and turned on his heel. He had found mentions
of that reality offensive. Indeed so might you, since I am a guest
in your house Š but that is my point. We take refuge in finding
offence in "strong language" when it is the reality which is obnoxious,
brutal and disgusting.
The "diplomatic" language the Ambassador was employing
has been used to justify the gulags in Russia and the torture
chambers in El Salvador, Chile, Guatemala etc - which last regimes
are supported by the United States. I remind you of that simply
because the USA is the head of the democratic world, and considers
itself to be the defender of Christian civilisation.
Some have declared nuclear war to be unimaginable.
I don't think so. I suggest it requires only a moment's silence,
a moment's thought, to imagine it quite clearly, quite vividly.
We cower behind the fact that we have language to describe it,
limply assume it won' t happen. The contrary is true. It may not
happen only if we have the courage to find a language to describe
it. At all events, it seems to me that we have a most serious
obligation to think precisely and to insist, therefore, upon accurate
descriptions of actual facts.
We cannot allow others to do our thinking for
us. If we continued to submit to political rhetoric and political
abstractions we are doomed.
End
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