Programme Cover |
The Homecoming, Lyttelton Theatre,
London, April 1997
Max - David Bradley
Lenny - Michael Sheen
Sam - Sam Kelly
Joey - Eddie Marsan
Teddy - Keith Allen
Ruth - Lindsay Duncan
Directed by Roger Mitchell
Designer - William Dudley
Lighting - Hugh Vanstone
Company Voice Work - Patsy Rodenburg
Sound - Christopher Shutt
Homecoming truths
by John Peter
Ibsen knew that people were different at night. The Grim Old Grouser
was quite put out when anyone failed to understand this. Do you
mean, he said to an acquaintance, that you didnít know that people
actually spoke differently, used different words at night?
No playwright understands this better than Harold Pinter. In the
modern theatre he is the great dramatist of the nocturnal. The greater
part of most of his plays takes place at night or in the small hours.
This is when people are at their most vulnerable and aggressive.
This is when wounds reopen and grievances fester; this is when your
eyes go glassy with compulsive introspection, when self-pity flourishes
and insecurity deepens. This is the world of The Homecoming,
(Lyttelton).
William Dudleyís set shows the cavernous living room of a north
London house. Through gauze partitions you can see the kitchen on
the left and bedrooms upstairs. I think this is a mistake. Pinterís
plays are usually set in a single, constricted space: open this
up and you weaken its cruel, hypnotic focus. The furniture of this
living room is prosperous old-fashioned working class (we are in
the mid-1960s). Max, a retired butcher and widower and his sons,
Joey the demolition worker and aspiring boxer, and Lenny the pimp,
are on terms of intimate mutual loathing. Maxís brother Sam (Sam
Kelly), a dainty, house-proud little man, is a driver (Humber Super
Snipe). The air is heavy with unspoken resentments ñ as if the ones
that were spoken were not enough.
This was once Max and Samís motherís house. Max now cooks for everyone.
He hates being mother, but that is really what he is. This is matriarchal
society writ small, but with the matriarch missing. When Max calls
Lenny a bitch he does not mean anything, you know, queer: he simply
resents being deprived of a woman to run his house, and this makes
him feel downgraded and therefore emasculated. Now his eldest son,
Teddy, a philosophy professor (Keith Allen), arrives unannounced
from America in the middle of the night, with a wife the family
never knew he had. Once again, there is a woman in the house.
The Homecoming has been described as being essentially a
Jewish family play. This is both more and less than the truth, and
in any case reminds me of Saul Bellowís remark when he told an interviewer
that he did not like being regarded as literatureís equivalent of
the garment industry. In Pinterís case the occasional East-End Jewish
locutions of the dialogue are little more than geographical signposts.
What is so profoundly unsettling about the play is its claustrophobia
and its sense of family tyranny, which swallows up or casts out
is members. This may have its roots in Jewish experience; but to
call The Homecoming a Jewish play is like summing up Ibsen's
Ghosts as a Norwegian play.
The Homecoming is about the family as predator. More specifically,
it is about men dependent on their macho image for self-assurance
and even more dependent on a powerful woman for social and emotional
security. Remove that woman and the men are lost: they can only
express themselves in brutalityÝ
and hunger. Max and his two younger sons possess a maleness
without masculinity. To them a woman is a sexual-social status symbol
rather than a sexual-emotional partner. For the same reason, their
violence is not a matter of purposeful attack, still less defence,
but a show of superiority and a reassurance of male status. You
have to be seen to be a man. David Bradley plays Max like a castrated
wolf emaciated by anger and malevolence. This is a great, gnarled
performance which makes grisly aggressiveness and self-righteousness
vulgarity hideously fascinating. That does not mean that Bradley
patronises Max or makes him colourful, like some evil Alf Garnett:
he portrays the animal in the man, hungry, loathsome and pitiful.
Lenny is usually played as sleek, aggressive and dangerous. Michael
Sheen presents a lean, impish, slightly scruffy figure, sly and
devious, with bright button eyes, always ready for a smile, but
also on the lookout for enemy attack which he must be ready to evade.
But the cockiness is all on the surface. Sheenís Lenny is as insecure
as his father. This comes out in his stories of violence against
women which, you sense, were probably bred in his still adolescent
imagination. The youngest brother Joey (Eddie Marsan), is the most
macho but also the most docile. Show him a woman he thinks is available
and he lurches at her, zombie-like, rubbing himself obscenely against
her thigh; but let the woman become a powerful mother figure and
he will fetch and carry like an anxious servant.
Roger Mitchellís production is dark, stark and precise. The characters
may be hollow with insecurity, but they lunge and stumble purposefully
towards their destinies. Your sense of shock and discomfort grows
as they seem to split open their guts and spill their animal secrets
before you. To these men, Teddyís wife Ruth is both a threat and
a salvation. Her sexuality is threatening because it is both explicit
and impersonal. It is an attribute of hers rather than part of her
as a person. The men have met their match: Ruth regards them as
commodities, accessories, sources of power and convenience, precisely
as they regard her. This family needs this woman to regain its monstrous
equilibrium. To such primitive men, a woman is part mother, part
whore; and in the closing scenes, which are among the saddest, bleakest
and most shocking in theatre, she embarks coldly on satisfying both
needs and liberating herself into captivity.
Lindsay Duncanís performance is the finest I have ever seen her
give: a scorching portrayal of coldness, a passionate portrayal
of calculation. There is a spellbinding moment when she sits still,
eyes half-closed, mesmerised by her own almost forgotten and newly
rediscovered self: the woman who could give pleasure without needing
any, and who had the power to make men feel masculine while regarding
them, indulgently but remorselessly, as necessary objects. And so
Duncanís Ruth finds herself again an d relaxes into her own kind
of womanliness, which is expected of her and which she desires:
a combination of servitude and command, which is her status symbol
and psychological babysitter for men with a thwarted sexuality.
This is the true homecoming of the title.
This is one of Pinterís greatest plays. It is about men who were
born into an oppressively claustrophobic family culture but who
are both motherless and fatherless. There is more than a hint in
the text that Max is not the father of his sons: that they were
conceived when he was scouring the country enlarging his butcherís
business. The symbolism of this is oblique but deadly. Max and his
sons are each otherís sterile and resentful underlings. Such men
live by exploitation and by violence, real or imaginary; and their
needs are impersonal and brutish. Both the play and Mitchellís production
have an intensity and a savagery, made more shocking by the brutal
humour of the writing, that have the power of an anthropologicalÝ
thriller or a political nightmare. What are instincts, really?
Who holds power, and what for? You realise what Teddy means when
he tries to explain to Lenny, shortly before returning to America,
the difference between operating on things and operating
in things, and how you should try to balance the two.
Lenny must now break free again because he himself understands his
brother all too well. There is a degree of family possessiveness
which can only express itself as exploitation. Freedom is to have
nothing. To understand this tremendous play, you need a brave imagination
and nerves of steel.
The Sunday Times, 26 January 1997
Review by Michael Billington
Audience coughing, says Harold Pointer, is an act of aggression.
But, after begin greeted by one of the most bad-mannered bronchial
barrages I have ever heard in any theatre, Roger Mitchell's revival
of The Homecoming at the National finally reduced the audience to
pin-drop silence; which ways something for the power of this extraordinary
play and the quality of the production. Mitchell's version differs
in several key ways from Peter Hall's legendary original, most particularly
in the domestic realism of William Dudley's design. For once we
see, through translucent walls, every room in the cavernous north
London home to which Teddy returns, en route back to American academia,
with his wife Ruth. We actually hear the night-time snores of the
dozing family predators and we later see Uncle Sam pottering about
in the kitchen and grating on the nerves of his brother Max. But
Mitchell's most original stroke lies in his interpretation of Ruth,
who famously opts to stay with the family and, possibly, work as
a prostitute. Is she exploited victim or arch-manipulator? In Lindsay
Duncan's magnetic performance, you certainly feel Ruth has the men
in the play under her control But Duncan gives you the impression
that Ruth is not so much executing a master-plan as undergoing a
voyage of self-discovery; that she gradually realises her natural
home lies in this jungle. Above all, Duncan implies that Ruth is
nursing some secret sadness and is possibly recovering from a breakdown.
She eventually discovers, as she cradles the heads of Joey and Max,
a temporary salvation and peace. But, even if this version lays
stress on Ruth's redemption, it does full justice to Pinter's brutal
comedy . In particularly there is a stunning performance as Mans
from David Bradley, who plays him as a scraggy bullying patriarch
who can turn in a split-second from dreamy nostalgia to bilious
rage. And, even if I have seen more insufferable patronising Teddy's
that Keith Allen, this is till a gripping evening that reminds you
that Pinter's play operates on any number of levels; as realistic
drama, family comedy and mythical study of female empowerment. It
is done here with a savage skill that finally puts the nails in
the coughing.
The Guardian24 January 1997
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